" chatter?" Intrigued by the frequency with which the term, certainly not common, almost obsolete, was used in the upper echelons of the Vatican and the Pope to clarify in person at the Mass of Palm Sunday and again the following Sunday, the Easter St. Peter's Square, outside the protocol in the message, addressed by Cardinal Angelo Sodano to Benedict XVI, reminding meaning, but desiring a learned and some confirmation, I consulted a dictionary for more reassurance , drawing from the same signifier :
"chatter = the chat prolonged and confused more people on trivial issues.
With the intention to fully understand the message and the mind of the Holy Father and then that of the Cardinal, I wanted to reread over and over again, word for word with extreme caution and his speech and that of the cardinal not to run the easy and nowadays often misunderstand the meaning of risk, and is thereby misled in his interpretation , and indeed for My facilitate the unwary reader, carried in the most important, as I have made the press:
"The Man- said the Pope- can choose a convenient way and avoid any trouble. It can also get down, the vulgar. It can sink into the morass of lies and dishonesty. But Jesus walks ahead of us and goes upward. He leads us to what is great, pure, leads us to the fresh air of the heights , to life in truth, the courage to not be intimidated by the chatter of prevailing opinion, the patience to tolerate and support each other. "
In this explicit speech echoed and followed the message out protocol and its sponte, Cardinal Sodano, the Pope addressed during the Easter Mass in St. Peter's Square, and which, for the same record, carry the traits Key:
" E 'with you God's people that can not be impress chatter from the time, tests that are at times to hit the community of believers."
It still remains the finding that the term "chatter " should be particularly well liked and habitually ecclesiastical vocabulary and certainly well known in its intrinsic meaning and not praise, I will not and can not believe, in fact I refuse to believe that the term, used in two speeches, they might, as is all the press and all the public has with malicious carelessness and superficiality , the famous story of pedophilia, the scandals of pedophile priests that are muddying the good name and respectability of the Catholic Church in Europe, Ireland, America, Australia, coming to lick even the spotless robes of the Pope himself.
I do not want, I can not and I refuse to believe that the above-mentioned period " chatter " can ever go, may have been used to define, derogatory the countless complaints from people who have been the innocent victim of lewd desires of priests who, forgetting their mission, have taken advantage of innocence of youths in their care. and even worse than the connivance of those expensive, knowing, has been silent, has protected and covered to not disgrace the good name of the institution.
I do not want, I can not and I refuse to believe that we were able to define by these spiritual authorities, " chatter," or as the dictionary says "the chat long and confusing to many people on trivial issues, " confusion and amazement, the shock, the disorientation that hit the population of believers and not, in the face of such alarming news and amazing just to think.
Why if they did, but I was angry, and I thought this ground only issue, then should infer that the pope and his cardinal believe in their hearts, that this shock and disorientation , the legitimate outrage and the demand for clarity and transparency of the faithful, may be regarded as a confused and protracted, inconclusive and annoying people talk more, but even more seriously, the topic of this talk, that the harassment suffered by innocent victims, the moral and material damages suffered by them, is futile and a subject negligible.
I can not imagine that the Holy Father and His Eminence, so careful and cautious in the use of appropriate terms in which are expressed in their speeches, they are able to incur, stumbling in a similar light, in such an oversight of meanings, although in recent times the Church, perhaps bewildered and flustered, surprised and saddened by attacks from many quarters, which was not used, repeatedly had to correct what was said, state, modular, soothe, mitigate the meaning of his words that have raised the susceptibility other first humbly obedient .
I can not imagine that the Church, so generous to us sinners advice, positive stimulation, exhortations to moral, spiritual example, might have confused and swapped his role as executioner, at the hands of its leaders infidels, with that of victim of a vile and slanderous chatter.
could ruefully concluded that "times have changed" and that "there is no religion."
Domenico Mazzullo
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